IB 551 – Ethical Forms
This course in theological ethics will focus moral frameworks as tools for making moral judgments. The course will begin by focusing on the role of scripture, tradition, reason and experience in ethical decision making and will then move to an exploration of different frameworks and sources such as Natural Law, Virtue ethics, Narrative ethics, Responsibility/American Empirical Theology and ethics, and feminist and liberationist approaches.
Instructor: Dr. Kristel Clayville
IB 552 – God and Science: Intro Biomedical Ethics
This course in theological ethics will focus on biomedical ethics (sometimes called bioethics). Students will be introduced to methods within bioethics as tools for making moral judgments. The course will begin by focusing on a description of bioethics and then turn to a case study that focus on 1) access to healthcare and 2) life at its beginnings.
Prerequisite: None
Credit: 1.0 (Offered Online or during On-Campus Intensives)
Instructor: Dr. Kristel Clayville
IB 553 – Social Ethics
This course introduces the theory and method of Social Ethics and considers how the issues and applications of social ethics influence both the local church and the wider society. Using case studies to examine specific theoretical and practical issues, we will exercise our own ideas and applications of social ethics. The aim, of course, is neither to answer every question nor to justify particular stances but, rather, to learn to ask relevant questions, to understand how ethical decisions correspond to theological belief, to communicate clearly one’s own ethical values, and to expand understandings of diverse worldviews. Students will be encouraged to develop their analytical and critical thinking skills, to reflect on their own processes of ethical reflection, and to communicate their ideas in articulate ways
Prerequisite: None
Credit: 1.0
Instructor: Dr. Christy Newton
IB 554 – Living the Catholic Experience: Ethics and Social Justice
The Catholic tradition of “Social Justice” has been called the Church’s best kept secret. This course begins to reveal why. Examining a historical overview, we trace the developments in the Church’s teachings that yielded the seven principles of social justice. The principles are a guide for anyone (Catholic or not) seeking to build a better world for all. The social teachings are constitutive and integral to Gospel living and are intended for all to live out. The class investigates the local application of the seven principles of Catholic social justice in Kentucky and for the global environment. Here is a demonstration of the concrete—not abstract– nature of the social principles.
The main sources of thought on social justice are Scripture, Papal Encyclicals, and official Catholic teachings. The course brings the seven principles to life through stories of those who are known for living their lives justly. In addition, we are mindful of the heroic but hidden every- day lives around us. To do this, the students will be asked to reflect on and share their own lived experiences and observations of living justly–be it a social movement, community engagement, observations and/or personal involvement.
Prerequisite: None
Credit: 1.0
Instructor: Dr. Jean Soto
IB 555 – An Introduction to Faith Rooted Anti-Racism
This course will provide an introductory survey of faith-rooted approaches to anti-racism, and anti-racist community practices. It will explore practical approaches to resisting racism, and to communication, accountability and listening across difference to create a more just church in a just society through systemic analysis coupled with contextual learning and dynamic interaction. Race, justice, identity formation, power, and intersectionality will be considered alongside tools to address racism, and other forms of oppression to increase equity and meaningful social change.
Prerequisite: None
Credit: 0.5
Instructor: Dr. Yvonne Gilmore
IB 556 – Ethical Leadership in Extraordinary Times
This is a two-week, (0.5 credit), course. Christian leaders today are facing extraordinary situations in public life that call for leaders within the church to provide ethical responses to address the plethora of injustices which plague our society. Such extraordinary situations include, but are not limited to, the impact of COVID-19; Gasoline shortages due to the War in Ukraine; voter suppression laws; food shortages; climate change; mass shootings; immigration; issues of race, class, and gender, as well as the current politicization on gun control laws. (https://www.pewresearch.org/politics/2021/04/15/americans-views-of-the-problems-facing-the-nation). We are living in a time which requires, more than ever, the moral voices from faith leaders. Disengagement can no longer be an option. The moral imperative is church leaders can no longer afford to rely on traditions which uses statements such as “we are in the world but not of the world.” These types of phrases represent the types of theological misinterpretations that offer reasons to disengage and ignore the suffering of people and injustices that surround our everyday lives. We as clergy and faith leaders cannot allow our words, actions, or deeds to cause collateral damage. This course seeks to explore these dynamics through case studies, personal narratives, spirituality, and traditions which inform our decision making. It seeks to explore our inner world as well as the outer world and offer theological and moral frameworks toward ethical based leadership.
Prerequisite: None
Credit: 0.5
Instructor: Dr. Sharon Ellis Davis
IB 569 – Technology as a New Form of Sacred
There is no denying that technology shapes and structures life in the twenty-first century in radically determinative ways. From the ubiquitous presence of mobile devices to the overarching mechanisms of surveillance capitalism, technology is a powerful and all-pervasive force that in many ways constitutes a new form of the sacred. Like the god of classical theism, technology is seemingly omnipresent, omnipotent, and omniscient. Yet, what is technology? Is it simply an array of objects that we have in our homes and workplaces that make our lives easier? Or is it something else—something beyond these objects that is more encompassing? This question is taken up in the first week of the course with reference to twentieth- and twenty-first century philosophers of technology to argue that technology refers not simply to tools but to a paradigm, or an all-encompassing way of seeing and in habiting the world. The second week of the course considers how Christians might draw upon philosophical and theological resources to respond to this “technocratic paradigm.”
Prerequisite: None
Credit: 0.5
Instructor: Dr. Michael Grigoni
IB 570 – Globalization and the Local Church
Although many people in local churches today find it difficult to define globalization, there is no doubt that the processes of globalization affect each one of our lives. Globalization is complex, fragmented, and contradictorily-understood, but ultimately, globalization is about local and global relationships. This course challenges students to reflect critically upon the ethical and spiritual ramifications of globalization and to consider practical ways to respond to it within the life of local congregations. Through readings, discussion forums, online presentations, and a writing project, we will develop and apply understandings of the relationship between globalization and the daily life of faith.
Prerequisite: None
Credit: 0.5
Instructor: Dr. Christy Newton
IB 571 – Social Ethics, Church Leadership and the Occupy Movement
The Occupy Movement asks important social questions that have profound ethical implications. It calls inequalities into question and challenges people from all walks of life to think about the ramifications of their beliefs and behaviors. Particularly important for religious leaders, the Occupy Movement has the potential to awaken local churches to the escalating ethical need to connect gospel teachings with economics, politics, relationships, and everyday actions. This course challenges students to reflect critically on the ethical value and ministerial usefulness of efforts like the Occupy Movement. Through readings, discussion forums, online presentations, and a writing project, we will analyze the ethical ramifications of the Occupy Movement and how this kind of effort might enhance church leadership and the social justice ministry of local churches.
Prerequisite: None
Credit: 0.5
Instructor: Dr. Christy Newton
IB 572 – Economic Ethics in Unsettled Times
What are the historical and contemporary belief systems that underlie economic systems? How do individuals and groups employ religious ethics in economic practice? What kind of authority do churches and religious leaders have when it comes to society’s complex economic problems and possibilities? This course places Christian economic ethics in historical context and examines the implications of Christian economic ethics in contemporary practice. Through readings, online videos and presentations, discussion forums, and a short writing project, we will develop and apply understandings of economic ethics that influence individuals, communities of faith, and our wider society.
Prerequisite: None
Credit: 0.5
Instructor: Dr. Christy Newton
IB 573 – Church, Society and the Ethics of Global Warming
The natural environments that sustain life on earth are built entirely upon and within social relationships. And for this important reason, both church and society are implicated in the causes and consequences of global warming. In this course, we will consider questions about the fragility and resiliency of the planet, consumption and the global market empire, environmental justice and environmental racism, and the importance of exercising moral agency. We will examine the ethical responsibilities we have to our natural environments as people of faith and members of global society. Through readings, videos, discussion forums, online presentations, and a writing project, we will deepen our understanding of climate change from the context of faith and seek to reconcile the ethical disconnect between human and environmental well-being.
Prerequisite: None
Credit: 0.5
Instructor: Dr. Christy Newton
IB 574 – Black Lives Matter: Issues of Race and Ethics for Church Leaders
How do the resources and tools of Christian social ethics shape our understanding and experience of the Black Lives Matter movement? This movement brings with it specific ethical concerns and ethical responsibilities for all people of faith. And as a church that aims to become anti-racist and pro-reconciling, these concerns and responsibilities are especially poignant. This course challenges students to reflect critically upon the ethical and spiritual ramifications of the Black Lives Matter movement in light of our understandings of the common good, personal experience, tradition, faith, reason, and social sin. Through readings, videos, discussion forums, online presentations, and a writing project, we will develop practical, ethical, faithful responses to Black Lives Matter.
Prerequisite: None
Credit: 0.5
Instructor: Dr. Christy Newton
IB 575 – Globalization and the Hebrew Bible
In this course, the modern paradigm of globalization and that ancient text, the Hebrew Bible (Old Testament), are brought together in lively dialogue for: (1) your theological and ethical reflections on the Church in its globalized context, and (2) for you to acquire an awareness of your own sensibilities through practical analyses and applications of themes connected with modern globalization affecting the contemporary Church, including those of justice, economy, geopolitics, and post/neocolonialism. This course then aims to enable you to envision the modern paradigm of globalization in the light of the Hebrew Bible has having direct pastoral significance, meaning, and instruction for the contemporary Church in its globalized context.
Prerequisite: None
Credit: 0.5
Instructor: Faculty
IB 576 – Faithful Resistance: Applying Ethics to Social Life
Resistance may seem like a negative act to some. However, resistance can be a deeply faithful act that calls us toward greater justice and inclusivity and profound personal and societal transformation. Faithful resistance embodies the vision and hope that—no matter what the challenges—another world and another reality is possible. And it actively moves us toward that possibility by challenging blind acceptance of the status quo and calling us to work more fervently for the common good. In this course, we will reflect critically on ways God may be calling communities of faith to resist—to stand up and speak out on social issues—as a matter of faith here and now. Through readings, videos, online presentations, discussion forums, and a writing project, we will consider reasons and ways to apply our Christian ethics to issues that affect our social world. Why should we resist? What should we resist? How should we resist? And how can we sustain resistance in the midst of widespread hostility and persecution?
Prerequisite: None
Credit: 0.5
Instructor: Dr. Christy Newton
IB 577 – Consumed: Ethical Transactions in Consumer Culture
Whether considering fair trade, going green, or shopping for the best deals at Wal-Mart, this course challenges students to consider the ethical and spiritual ramifications of lived consumer behaviors. We will consider how consumer culture reflects and reifies wider society, including the local church. And we will consider our ethical responsibilities as spiritual leaders in this world where shopping is practically sacramental and restraint is often condemned as sinful. Through readings, discussion forums, online presentations, and a case study, we will develop and apply understandings of social ethics to important ethical issues presented to us in consumer culture.
Prerequisite: None
Credit: 0.5
Instructor: Dr. Christy Newton
IB 578 – Public Theology and the Common Good
Many people believe that our theological and religious beliefs should be kept private. However, these beliefs and the ethical practices they motivate inevitably shape our understandings of the roles and purposes of public life and public policy. In reality, even our “private” beliefs produce public outcomes. This course challenges students to reflect critically on the meaning and purpose of the common good, the ways public theologies are formulated and expressed, and the role public theologies have in advocating for the common good. Through readings, videos, online presentations, discussion forums, and a writing project, we will consider reasons and ways moral language is used in the public sphere and how it might be employed to further the common good.
Prerequisite: None
Credit: 0.5
Instructor: Dr. Christy Newton
IB 579 – Ethics, the Church, and the #MeToo Movement
What ethical lessons can (must) the Church learn from the #MeToo Movement? What is the Church’s ethical role in recognizing and responding to the pervasiveness of domestic and sexual violence in our world? Many people argue that the rising awareness around these issues requires that profound change be implemented on all levels of society, including in the Church. And Church leaders across the theological-political spectrum are responding – some by addressing the issue directly and some by ignoring it altogether. This course challenges students to reflect critically on the Church’s responsibilities to receive and respond to the cultural critiques offered by the #MeToo Movement. Through readings, videos, online presentations, discussion forums, and a writing project, we will develop an ethical framework for understanding #MeToo that can be used to engage members of the Church.
Prerequisite: None
Credit: 0.5
Instructor: Dr. Christy Newton
IB 582 – Clergy Wellness / Boundaries
The call to ordained ministry continues to be recognized by many persons to be a blessed and consecrated call. People of all ages, educational backgrounds, employment histories, and socio-cultural and linguistic backgrounds continue to hear and respond to the call to ordained ministry and to para-church and faith-based organizations, social /community agencies, heath care institutions, among others. Yet, many clergy feel unprepared for meeting the myriad of challenges and uncertainty they face as they lead congregations during times heightened by social, cultural, and religious change, and natural disasters. Therefore, the establishment and maintenance of healthy boundaries within diverse ministry contexts become an integral part of cultivating clergy wellness and congregational heath.
This half-credit, two-week online course will help to further equip clergy for pastoral leadership across ministry settings by addressing issues pertaining to boundaries in the Church. The goal of the course is to facilitate authentic and healthy fellowship and communication with God’s people in congregational and denominational life. This course will further equip clergy for pastoral leadership across ministry settings. Students will grow in their identification and development of healthy boundaries in cultivating clergy and congregational wellness. They will also increase their knowledge of boundary violations in ministry that includes sexual misconduct, gender discrimination, and clergy burnout. Finally, students will clarify relevant strategies for self-care in ministry.
While this course is also intended to help students and clergy meet standing requirements regarding healthy boundaries in ministry, PLEASE CONFIRM THAT YOUR JUDICATORY WILL ACCEPT THIS COURSE AS APPROPRIATE TO MEET THAT REQUIREMENT.
Prerequisite: None
Credit: 0.5
Instructor: Dr. Yvonne Martinez Thorne
IB 583 – The Church’s Challenge to Become Anti-Racist: From Theory to Action
This course will invite students to engage in the critical thinking process about the nature of ecclesia and faith, the spiritual roots of anti-racism, the church’s call for prophetic embodiment, and practical approaches to implement transformation and reconciliation. Through readings, discussion, and online presentations from the instructor, students will be invited to develop an action plan to advance the ministry of anti-racism and inclusion in their congregations and faith bodies.
Prerequisite: None
Credit: 0.5
Instructor: Faculty
IB 584 – Ecowomanism and Environmental Justice
This course will investigate: the causes and consequences of environmental injustice, the ways Christian theology has either aided and abetted this global injustice or functioned to dismantle it, and ecowomanism as an ethical approach. Through assigned readings, films, and podcasts, students will gain foundational knowledge of the root causes of environmental injustice and examine various religious responses to this critical issue. Students will demonstrate their familiarity with environmental justice discourses and ecowomanism through an Eco-justice Proposal, a progressive writing assignment in four parts that allows students to integrate ecowomanism into a denominational or local ministerial context.
Prerequisite: None
Credit: 1.0
Instructor: Faculty
IB 590 -IB Competency Exercise
*Please refer to section 7.1.6-7.1.8 of the Student Handbook*
Prerequisite: Completion of all other IB 500 level work
Credit: 0.5
Instructor: Dr. Kristel Clayville
IB 670 -Moral Discernment in Christian Ethics
Who are we to be and what are we to do are the two of the more challenging questions of the Christian Life. Why should anyone be moral? Why do the “right thing”? Add to these questions what is virtue and what is the “good life” and can the Christian life be the “good life” and we have a very promising in depth conversation on our hands. This course will explore these questions by looking theoretically (Introducing Moral Theology: True Happiness and the Virtues) and practically (Moral Discernment: Moral Decisions Guide) at the moral life in a Christian context.
Prerequisite: Successfully completed one competency exercise and a minimum of 60% of IB 500 level work
Credit: 2.0
Instructor: Faculty
IB 671 -The Moral Agent and Responsibility
What is the make-up of the moral agent? How do we understand human action governed by moral intentions? These are just two of the questions that ground this course. This is a course in philosophical/theological anthropology that focuses on moral agency in the social world.
Prerequisite: Successfully completed one competency exercise and a minimum of 60% of IB 500 level work
Credit: 2.0
Instructor: Faculty
IB 672 -“Want Fries with That?”: Cultural Globalization, Economic Ethics and Church Life
Religion has been called “the original globalizer,” referring to its historical complicity in conquest and colonization and its contemporary collusion with fundamentalist movements that use culture, politics, and economics to disseminate identity (sometimes violently) across cultural and political borders. This course will provide a firm grounding in conversations about globalization and economics that have significant bearing on religious belief, ethical practice, and church life. It will challenge students to reflect critically upon the ethical and spiritual import of cultural and economic globalization and to consider practical ways to respond to it within our individual lives and the lives of local congregations. Through readings, multimedia presentations and videos, discussion forums, and a writing project, we will develop and apply understandings of economic ethics, moral agency, and commodification of identity that influence individuals, communities of faith, and our wider society.
Prerequisite: Successfully completed one competency exercise and a minimum of 60% of IB 500 level work
Credit: 2.0
Instructor: Dr. Christy Newton
IB 673 – Spiritual Sustenance for Social Change
The work of transforming individual beliefs and values, actions and behaviors—along with institutional structures and systems, traditions and conventions—is hard work. Creating social change in a world that values the status quo and status symbols can be back-breaking, spirit-straining work. And yet, this is the work the church is called to be about. It is the work of the spiritual life. Still, too often, this important work of social transformation gets relegated to the politicos and policy wonks. And people of faith are brushed aside or willingly take a comfortable seat on the sidelines. However, without a spiritual foundation undergirding the work of social change, it can be shallow, empty, short-lived. Real social change requires spiritual transformation. It requires changing beliefs, behaviors, institutions, and systems from the inside out. This course not only examines the spiritual importance of social change; it also proposes spiritual practices capable of sustaining those engaged in the intensity of the work. Through readings, multimedia presentations and videos, discussion forums, and a writing project, we will consider the relationship between spirituality and social change, engage in a variety of spiritual practices, and critically reflect on the value of those practices in the process of working for social change.
Prerequisite: Successfully completed one competency exercise and a minimum of 60% of IB 500 level work
Credit: 2.0
Instructor: Dr. Christy Newton
IB 674 – Race, Privilege, and the Church’s Ethical Responsibilities
This course challenges students to reflect critically upon the ethical and spiritual ramifications of race and privilege. As an institution, the Church historically has reinforced racial divisions and stalled the work of racial justice. Today, however, increasing numbers of people are demanding that individuals and institutions exercise more honest and faithful moral responsibility in regard to race. To meet this demand, faith leaders must do the increasingly complex and important work of unmasking the realities of privilege and dismantling the realities of racism in all aspects of our common lives. Why do conversations about race matter for the Church? And why is dismantling racism is a spiritual priority? Through readings, multimedia presentations and videos, discussion forums, and a writing project, we will examine our ethical responsibilities regarding race and privilege and reflect on the Church’s role in this critical conversation.
Prerequisite: Successfully completed one competency exercise and a minimum of 60% of IB 500 level work
Credit: 2.0
Instructor: Dr. Christy Newton
♦Updated 10/25/22